Tuesday, November 17, 2009

Theater Review: Idiot Savant

Willem Dafoe and Alenka Kraigher (Photo: Joan Marcus)
Call Me an Idiot, but I Didn’t Get It
By Lauren Yarger
I knew it was going to be “out there” and “brainy,” but within the first 30 seconds of Richard Foreman’s Idiot Savant starring Willem Dafoe in the title role Off-Broadway at the Public Theater, I had a sinking feeling in my gut that this was not going to be a fun time at the theater.

I was right, and if my seat had been on the side of the house by the exit door, I probably would have bolted, because truth be known, this type of avant-garde theater really is not my cup of tea. I like to be able to follow a plot, or in this case, for the play to actually have one, instead of trying to figure out what the heck is going on for 80 minutes (no, there’s no intermission. It’s not a good idea to put one in these types of plays because most of the audience might leave.)

Now I’m a theater critic, and I could put on my theater critic’s cap, stroke my chin while trying to look knowledgeable and say something brainy like, “deep … interesting … thought-provoking … engaging” or some other description that wouldn’t actually require me to try to explain what took place, but I’m not that kind of critic. I’m truthful, and truth is, I didn’t get it, but I’ll do my best to convey what I experienced and let you decide whether you get it.

Dafoe plays the Idiot Savant, in whose mind, we have somehow landed. That mind, as designed by Foreman, who also directs, includes Dafoe clad in an outfit that’s a cross between Samurai warrior and court jester, a lot of black and white shapes, numbered, padded mirror backs into which Savant slams himself from time to time and other strange props, as well as some other characters.

Enter the Guenevere-looking Marie (Alenka Kraigher) clad in a long, black velvet gown and Olga (Elina Lowensohn) who wears riding pants and a sort of breast-plate-looking bodice thing. There also are some servants (Joel Israel, Eric Magnus and Daniel Allen Nelson) who move a lot of the props around and who occasionally come out with bows and arrows threatening to shoot the others. The costumes, which made me want to laugh, are the fault of – I mean designed by – Gabriel Berry.

“What makes chosen words magic?” Marie asks.

“Who among us is prepared for an explanation,” Savant replies.

Well, I was, for one, especially since the question was asked at super-slow speed in a creepy kind of hushed way.

“The experts are confused,” bellowed an off-stage, god-like voice. He kept saying that throughout the play, apparently to remind us that experts are confused about what really takes place in the mind of an idiot savant. The experts weren’t the only ones confused, I thought. Another voice screamed, “Watch Out!” at intervals. At least this was a good warning, I thought, hoping folks outside the theater could hear it and act appropriately before entering this madness.
Loud music pulsed while everyone polished the numbers on the mirror backs. A black table symbolized mental stability.

“I understand,” said one of the women. I wanted to laugh out loud.

The Savant dons a yellow, polka-dotted jacket to protect himself from words and people. I found myself wishing for a jacket that could protect me from the rest of this play which seemed more and more like one of those a 1960’s weird theatrical performances with bongos that you swore someone on drugs had written while having a really bad trip and that really wasn’t all that thought-provoking, but you felt stupid if you said so because everyone else seemed to get great meaning out of it (perhaps because they were high also).

At one point, the two women became spiders and a masked man carrying a bird cage walked by. Then the women felt the need to show their bras and the voice said, “The secret is no longer hidden, friends. Rejoice! Rejoice.”

By now, I was having a hard time containing my laughter and the play’s shift into more brainy questions like "is this play really happening," "does the Savant really exist" and "how many versions of him might there be" failed to interest me at all.

My favorite part was the appearance of a large duck who was likened to a god, but which looked more like a mutant fly. The characters feared him until they realized they could eat duck. The duck said he would prefer a roast beef sandwich, then played some golf. I was eternally grateful my friend, Ron, was not attending the theater with me that night, because the duck would have been the end of any control over the laughter and the ushers would have had to roll two convulsing, sputtering, laughing people out of the theater.

I think I wore out the muscles controlling my left arm by longingly looking at my watch every minute of the 80 making up this particularly painful ring of theater critic hell. If you see a plot or great dramatic prose in anything I have described, you’re smarter than I (and please send me your contact information so I can send you in my place to review the next one in this genre). Foreman is considered by many to be a genius in the creation of avant-garde theater. As for me faithful readers, call me an idiot, but I didn’t get it.

Idiot Savant runs through Dec. 20 at the Public, 425 Lafayette Street, NYC. Tickets are available at 212-967-7555.

Christians might also like to know:
• Language
• Bras revealed

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Our reviews are professional reviews written without a religious bias. At the end of them, you can find a listing of language, content or theological issues that Christians might want to know about when deciding which shows to see.

** Mature indicates that the show has posted an advisory because of content. Usually this means I would recommend no one under the age of 16 attend.

Theater Critic Lauren Yarger

Theater Critic Lauren Yarger

My Bio

Lauren Yarger has written, directed and produced numerous shows and special events for both secular and Christian audiences. She co-wrote a Christian musical version of “A Christmas Carol” which played to sold-out audiences of over 3,000 in Vermont and was awarded the Vermont Bessie (theater and film awards) for “People’s Choice for Theatre.” She also has written two other dinner theaters, sketches for church services and devotions for Christian artists. Her play concept, "From Reel to Real: The Jennifer O'Neill Story" was presented as part of the League of professional Theatre Women's Julia's reading Room Series in New York. Shifting from reviewing to producing, Yarger owns Gracewell Productions, which produced the Table Reading Series at the Palace Theater in Waterbury, CT. She trained for three years in the Broadway League’s Producer Development Program, completed the Commercial Theater Institute's Producing Intensive and other training and produced a one-woman musical about Mary Magdalene that toured nationally and closed with an off-Broadway run. She was a Fellow at the National Critics Institute at the O'Neill Theater Center in Waterford, CT. She wrote reviews of Broadway and Off-Broadway theater (the only ones you can find in the US with an added Christian perspective) at http://reflectionsinthelight.blogspot.com/.

She is editor of The Connecticut Arts Connection (http://ctarts.blogspot.com), an award-winning website featuring theater and arts news for the state. She was a contributing editor for BroadwayWorld.com. She previously served as theater reviewer for the Manchester Journal-Inquirer, Connecticut theater editor for CurtainUp.com and as Connecticut and New York reviewer for American Theater Web.

She is a Co-Founder of the Connecticut Chapter of the League of Professional Theatre Women. She is a former vice president and voting member of The Drama Desk.

She is a freelance writer and playwright (member Dramatists Guild of America). She is a member if the The Outer Critics Circle (producer of the annual awards ceremony) and a member of The League of Professional Theatre Women, serving as Co-Founder of the Connecticut Chapter. Yarger was a book reviewer for Publishers Weekly A former newspaper editor and graduate of the University of Missouri’s School of Journalism, Yarger also worked in arts management for the Bushnell Center for the Performing Arts, the Hartford Symphony Orchestra and served for nine years as the Executive Director of Masterwork Productions, Inc. She lives with her husband in West Granby, CT. They have two adult children.

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All material is copyright 2008- 2024 by Lauren Yarger. Reviews and articles may not be reprinted without permission. Contact reflectionsinthelight@gmail.com

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Key to Content Notes:

God's name taken in vain -- means God or Jesus is used in dialogue without speaking directly to or about them.

Language -- means some curse words are used. "Minor" usually means the words are not too strong or that it only occurs once or twice throughout the show.

Strong Language -- means some of the more heavy duty curse words are used.

Nudity -- means a man or woman's backside, a man's lower front or a woman's front are revealed.

Scantily clad -- means actors' private areas are technically covered, but I can see a lot of them.

Sexual Language -- means the dialogue contains sexually explicit language but there's no action.

Sexual Activity -- means a man and woman are performing sexual acts.

Adultery -- Means a married man or woman is involved sexually with someone besides their spouse. If this is depicted with sexual acts on stage, the list would include "sexual activity" as well.

Sex Outside of Marriage -- means a man and woman are involved sexually without being married. If this is depicted sexually on stage, the list would include "sexual activity" as well.

Homosexuality -- means this is in the show, but not physically depicted.

Homosexual activity -- means two persons of the same sex are embracing/kissing. If they do more than that, the list would include "sexual activity" as well.

Cross Dresser -- Means someone is dressing as the opposite sex. If they do more than that on stage the listing would include the corresponding "sexual activity" and/or "homosexual activity" as well.

Cross Gender -- A man is playing a female part or a woman is playing a man's part.

Suggestive Dancing -- means dancing contains sexually suggestive moves.

Derogatory (category added Fall 2012) Language or circumstances where women or people of a certain race are referred to or treated in a negative and demeaning manner.

Other content matters such as torture, suicide, or rape will be noted, with details revealed only as necessary in the review itself.

The term "throughout" added to any of the above means it happens many times throughout the show.

Reviewing Policy

I receive free seats to Broadway and Off-Broadway shows made available to all voting members of the Outer Critics Circle. Journalistically, I provide an unbiased review and am under no obligation to make positive statements. Sometimes shows do not make tickets available to reviewers. If these are shows my readers want to know about I will purchase a ticket. If a personal friend is involved in a production, I'll let you know, but it won't influence a review. If I feel there is a conflict, I won't review their portion of the production.

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