Check Out my latest reviews of Connecticut Theater:
Happy Now? at Yale Rep
http://www.americantheaterweb.com/index.php/originals/2008/11/03/atw-review-lighappy-now-l-ig-sometimes-i
Big River at The Goodspeed Opera House
http://www.americantheaterweb.com/index.php/originals/2008/10/28/atw-review-ligb
ig-riverl-ig-a-fun-ride-d
Resurrection at Hartford Stage
http://www.americantheaterweb.com/index.php/originals/2008/10/28/atw-review-ligr
esurrectionl-ig-new-hope-
Hughie at Long Wharf Theatre
http://www.americantheaterweb.com/index.php/originals/?s=hughie&sentence=AND
Tuesday, October 28, 2008
Friday, October 17, 2008
Review: A Body of Water

Michael Cristofer and Christine Lahti
Water of Reality Flows Through Memory
By Lauren Yarger
How much of life is a choice and how much depends on our memories? The answer, if you can find one in Lee Blessing’s A Body of Water running at Primary Stages in New York, seems to be all of it.
Avis (Christine Lahti) and Moss (Michael Cristofer) awake one morning to find themselves in a house surrounded by a body of water. Do they know each other? Are they married? Are they somehow connected? They don’t know, except for a couple of unrelated vague memories and they try to stir others (after gingerly opening her robe so Moss can inspect her body for identifying marks, Avis uses some serving tongs to examine Moss’s privates to see if anything looks familiar.) They’re interrupted by the appearance of a rather hostile Wren (Laura Odeh) who seems to be their daughter. But is she? Or is she the lawyer defending them in the murder trial of their daughter Robin, whom they don’t remember in a convenient insanity defense. Maybe Wren really is their daughter who delights in brightening her dull care-giver days by tormenting parents struggling with dementia. Or maybe all or part of what happens is only in the memory of one of the couple, comforted by thoughts of the other now deceased.
We’re never sure about anything, except that the body of water (perhaps representing reality) is ever present. If you’re looking for answers, A Body of Water is not for you and you’ll feel like the little boy not fooled by the emperor’s clothes and want to shout, “But this play has no dénouement or conclusion!” If you can suspend the need to solve the mystery, Blessing raises some thought-provoking issues.
Avis has a memory of breaking up with a boy. They didn’t share the most important memory of their relationship and she recalls that they lived entirely different lives, even as they made love. Even if the couple can’t remember their daughter, they are sure of a connection because they feel it. In fact most of the questions raised examine how much we can exist independently of shared memories with others and how people adapt to make that happen. “Are we alive?” Avis asks at one point. “I’ll settle for an illusion.” In the absence of answers, the characters determine that they do have a choice every day to be happy or sad.
Lahti and Cristofer give strong performances under the direction of Maria Mileaf. Odeh, in an unsympathetic role, is less confident and relies on a shouting monotone. Neil Patel’s set depicting the lovely view through a large picture window upstage and panels on both sides is simple, yet elegant despite being annoying since you can’t make out the water on one side despite repeated dialogue about being able to see water on all sides. Designer Jeff Croiter should adjust lighting that creates a distracting and constant reflection of the actors in the glass window (and gives us additional unwanted rear view of the actors turning from their audience in their robes for the body “inspection” scene.)
Christians might also like to know:
• God’s name is taken in vain
Friday, October 10, 2008
Review: 13

A Synergy of Energy and Teen Angst
By Lauren Yarger
A fly-through plot about teen angst, the horrors of junior high school and finding out what’s really important combines with catchy pop tunes from Tony Award winning composer Jason Robert Brown (The Last Five Years; Parade) and high energy choreography from Christopher Gattelli for a synergistic burst called 13 a new musical running at the Bernard B. Jacobs Theatre.
Jeremy Sams directs an all-teen cast through the break-dance-speed action and cyber-surfing plot (book by Dan Elish and Robert Horn) following the trials of 12-year-old Evan Goldman (Graham Phillips), who just wants his bar mitzvah party to be the best day of his life. His plans go awry, however, when his parents divorce and he and his mother relocate from New York City to “the lamest place in the world,” Indiana (a transition cleverly made by scenic and costume designer David Farley). There, Evan must decide who is more important: his uncool friends Patrice, played by Allie Trimm, whose nice singing voice successfully navigates Brown’s sharps and flats and whose skilled acting gives her wholesome character some dimension, and physically challenged Archie (Aaron Simon Gross) or the popular crowd, led by jock Brett (Eric M. Nelson), his backup crooners (Al Calderon and Malik Hammond) and cheerleaders Lucy and Kendra (Elizabeth Egan Gillies; Delaney Moro).

Just as in real junior high, nothing escapes a good mocking out including Jewish worry, the Midwest, virginity, and incurable disease (in an uncomfortable tune called “Terminal Illness"). There’s a lot of talking and singing about French kissing and a riotous movie-date scene. The quick pace makes it impossible to bond more than fleetingly with the characters or the emotions they are feeling, but the universal, cross-generational experience of trying to fit in during the teen years means most of us have our own experiences to rely on, making the comeuppance ending satisfying, if not realistic.
A really entertaining post-curtain call number in which all of the teens (the band, under the music direction of Tom Kitt is all teens as well) have a chance to show off their stuff has even those of a more geriatric nature wanting to get up and dance. It is encouraging to see the audience bursting with excited young people, who are the next generation of Broadway goers.
Christians might also like to know:
Some minor language, the Lord's name is taken in vain.
Overall a pretty wholesome musical you can enjoy with your kids.
Friday, October 3, 2008
Review: “Equus”
Griffiths Makes Character Jump from Page to Stage
By Lauren Yarger
Once in a while, we’re treated to one of those rare theater experiences where a character makes the jump from the pages of the script to a full living and breathing person up on stage. Richard Griffiths’ portrayal of Martin Dysart, a psychiatrist who helps a troubled boy who inexplicably blinds six horses with a hoof pick in the revival of Peter Shaffer’s “Equus,” is such a performance.
Griffiths mixes Dysart’s genuine compassion for Alan Strang (Daniel Radcliffe of Harry Potter fame) and the desire to help him untwist the warped thinking that led to the tragedy with envy of the boy’s ability to lose himself in the worship of horses and a loathing of his own psychiatric abilities which will replace that passion with “normal.” In other renditions (although I didn’t see the original on Broadway in 1975 which won Tony Awards for Best Play and for Peter Firth who played Alan) Dysart usually seems more stuffy and uptight to give outer contrast to the inner turmoil of a man who doesn’t enjoy much of anything and would welcome a chance to feel passion. Griffith’s more slovenly appearance and almost nonchalant line delivery put a face on a man swimming in boredom, but who can’t end the foundering, either by grabbing a lifeline by embracing the life he has or by cutting loose and diving into the forbidden pleasures of a world like Alan’s. It’s theater at its best.
Also at his best is young Radcliffe, making his Broadway debut as the boy who has confused religion, horses and sex into one ugly blur and who’s desperately crying out for help. Radcliffe, with a haunting stare, skillfully portrays Alan’s wide range of emotions and whether he’s a 6-year-old boy experiencing the excitement of his first horse ride, a fully committed worshiper of the horse god Equus, a boy who hates his domineering and repressive parents (T. Ryder Smith and Carolyn McCormick) or a 17-year-old feeling the first pangs of lust for a girl (Anna Camp), we know what sickness, turmoil and anguish is in Alan’s mind and how he could have come to commit such a terrible crime. And this was Shaffer’s intent in writing the play: to try to “create a mental world in which the deed (apparently based on a true incident) could be made comprehensible.” In this, and under the direction of Thea Sharrock who wisely sticks to the original vision, the play truly is a compelling study, though 30-plus years have softened the impact of what were shocking issues (including nudity on stage) back in the mid ’70s.
Kate Mulgrew, as the judge who asks Dysart to take Alan’s case, seems uncomfortable and stiff. Lorenzo Pisoni gives a nice turn as a young horseman and as Alan’s favorite horse, Nugget. The horses, played by six men, are crafted by John Napier, who recreates his metal, skeletal horse masks from the original production. They walk on elegant metal hoofs that make them tower over the performers like a horse would. Movement supplied by Fin Walker is skilled in creating horses, but flawed when the movements are choreographed in what seems more like a Rockette drill number than a horse worshiping rite.
Simple functioning sets (including audience seated in a loft on stage) recreate Shaffer’s vision and brooding and ominous lighting from David Hersey complete the picture.
Christians also might like to know:
•Adult themes
•Full nudity
•Sexual acts depicted
•Alan develops a personal religion in which Christ and the horse God Equus become confused.
By Lauren Yarger
Once in a while, we’re treated to one of those rare theater experiences where a character makes the jump from the pages of the script to a full living and breathing person up on stage. Richard Griffiths’ portrayal of Martin Dysart, a psychiatrist who helps a troubled boy who inexplicably blinds six horses with a hoof pick in the revival of Peter Shaffer’s “Equus,” is such a performance.
Griffiths mixes Dysart’s genuine compassion for Alan Strang (Daniel Radcliffe of Harry Potter fame) and the desire to help him untwist the warped thinking that led to the tragedy with envy of the boy’s ability to lose himself in the worship of horses and a loathing of his own psychiatric abilities which will replace that passion with “normal.” In other renditions (although I didn’t see the original on Broadway in 1975 which won Tony Awards for Best Play and for Peter Firth who played Alan) Dysart usually seems more stuffy and uptight to give outer contrast to the inner turmoil of a man who doesn’t enjoy much of anything and would welcome a chance to feel passion. Griffith’s more slovenly appearance and almost nonchalant line delivery put a face on a man swimming in boredom, but who can’t end the foundering, either by grabbing a lifeline by embracing the life he has or by cutting loose and diving into the forbidden pleasures of a world like Alan’s. It’s theater at its best.
Also at his best is young Radcliffe, making his Broadway debut as the boy who has confused religion, horses and sex into one ugly blur and who’s desperately crying out for help. Radcliffe, with a haunting stare, skillfully portrays Alan’s wide range of emotions and whether he’s a 6-year-old boy experiencing the excitement of his first horse ride, a fully committed worshiper of the horse god Equus, a boy who hates his domineering and repressive parents (T. Ryder Smith and Carolyn McCormick) or a 17-year-old feeling the first pangs of lust for a girl (Anna Camp), we know what sickness, turmoil and anguish is in Alan’s mind and how he could have come to commit such a terrible crime. And this was Shaffer’s intent in writing the play: to try to “create a mental world in which the deed (apparently based on a true incident) could be made comprehensible.” In this, and under the direction of Thea Sharrock who wisely sticks to the original vision, the play truly is a compelling study, though 30-plus years have softened the impact of what were shocking issues (including nudity on stage) back in the mid ’70s.
Kate Mulgrew, as the judge who asks Dysart to take Alan’s case, seems uncomfortable and stiff. Lorenzo Pisoni gives a nice turn as a young horseman and as Alan’s favorite horse, Nugget. The horses, played by six men, are crafted by John Napier, who recreates his metal, skeletal horse masks from the original production. They walk on elegant metal hoofs that make them tower over the performers like a horse would. Movement supplied by Fin Walker is skilled in creating horses, but flawed when the movements are choreographed in what seems more like a Rockette drill number than a horse worshiping rite.
Simple functioning sets (including audience seated in a loft on stage) recreate Shaffer’s vision and brooding and ominous lighting from David Hersey complete the picture.
Christians also might like to know:
•Adult themes
•Full nudity
•Sexual acts depicted
•Alan develops a personal religion in which Christ and the horse God Equus become confused.
Tuesday, September 30, 2008
Review: The Pearl Merchant

Erin Layton as Hannah and Bryan Taylor as Tom in The Pearl Merchant (photo credit: Christopher Davis)
Pearl Merchant Fails to Sell its Themes
By Lauren Yarger
Some great themes about adoption, faith and prejudice are at the heart of “The Pearl Merchant,” the first full-length production from the Threads Theater Company with a goal of presenting plays that spark conversations about faith and contribute to cultural renewal. Minor irritations, however, like those that produce cultured gems, shift the focus and keep the production from becoming a natural pearl.
Painter Hannah (Erin Layton), unable to have children, wants to adopt her student whose mother is dying, but her husband, Tom (Bryan Taylor, and mother-in-law, Elisabeth (Jillian Lindig), don’t think it’s a good idea for reasons that aren’t known to Hannah. Nenna (Nehassaiu DeGannes), a mysterious visitor, raises questions about whether the white couple has thought through all of the consequences of adopting this black child.
Like its own forced metaphor about nurturing trees, the play (from first-time playwright Cecilia Brie Walker) suffers from too many plantings without a lot of thought given to the roots. Is this a play about adoption, trust, racism, ghosts, guilt, Christian faith or the dynamics of working through a difficult stretch of marriage? Without clear direction, the play presents like a row of all of those seeds watered by a bunch of inserts to try to get them to grow together: “insert wise advice from mother here;” “insert thought about God here;” “insert explanation for ghost here.”
Intended “surprise” plot twists seem telegraphed well in advance and none of the themes ever is brought to a “pearl-like” conclusion. The lack of fluidity translates to the performances where only DeGannes seems comfortable in the skin of her character despite some nice blocking and attention to detail from director Misti B. Wills.
April Bartett’s scenic design stands out, though. She transforms the tiny stage (The Space on West 43rd Street) into two defined areas: Elisabeth’s mountain home with baskets, plants and detailed country accents downstage and the “bald,” an outdoor patch up on the mountain where Hannah likes to paint (as the audience enters the theater, she is seen painting in the shadows for a nice effect) upstage. Bartlett’s skill makes the two separate areas, on stage together throughout the almost two-hour one act, work despite a couple of exits from the bald through wooden doors. A glowing pearl also is a nice effect.
“The Pearl Merchant” was produced with help from Gifted Hands, a Manhattan volunteer program that offers recreation and healing through art, design, and craft classes for a range of populations, including at-risk youth, the homeless, people living with HIV/AIDS, and the elderly.
Christians also might like to know:
• Contains language
• God’s name is taken in vain
• The play contains some confused theology. An atheist who tells us she doesn't believe in God tells us she knows she's not going to hell, “thank God”....
• There is a ghost and Elisabeth, a Christian, offers the following as a possible explanation: “There are places the Celts recognized, where the barrier between the world of matter and the world of spirit is thin. ‘Thin places,’ they call them. Mysteries happen there. And when their children passed through the hills here, of course, many of them stayed. Well, I think something dwells here that is like that ancient thinness.”
• Tom, a seminary professor, is concerned that if the truth about his past comes out, his career might suffer, but seems oblivious to the fact that a guy who has sex with a former atheist girlfriend while engaged to someone else, fathers a child for whom he doesn’t take responsibility and then keeps all of this from his wife might not be the best candidate for tenure at a seminary.
• Threads Theater Company began in 2004 when a group of theater professionals at Redeemer Presbyterian Church began to discuss the connection between faith and theater. The group created a staged reading and discussion series and established a new play development program.
Wednesday, September 24, 2008
Review: A Tale of Two Cities

Some “Best of Times” Up There Among the Rest
By Lauren Yarger
OK, I’m a theater critic, so I’m supposed to tell you how the new mega-musical version of A Tale of Two Cities can’t quite overcome the shadow of Les Mis; how it tells the same old story; how its choreography is uninspired and how the plot-laden book and sugary exposition-filled lyrics just aren’t quite up to snuff. And while all that’s true, there’s something else I need to tell you: I liked it.
I liked it a lot, because for me Jill Santoriello’s (book, lyrics and music) treatment was revolutionary. She made me laugh and cry and finally care about the sacrifice Sydney Carton (fabulously played by James Barbour) makes in the name of love -- three things no other version, including the Dickens novel ever has done.
Tale is set in Paris and London on the eve of and during the French Revolution. Sydney, a lazy lawyer who has all but given up on himself, helps clear Charles Darnay (Aaron Lazar) of espionage charges and meets Lucie Manette (Brandi Burkhardt), daughter of Dr. Alexandre Manette (Gregg Edelman) , wrongly imprisoned by the Marquis St. Evremonde (Les Minski). Lucie nurses her father back to health, marries Darnay (who’s really a St. Evremonde, but who has renounced his aristocratic birthright) and wins the heart of Sydney, who sees in her the life he might have had. Following through on his promise to make any sacrifice necessary for her and those dearest to her (although I’m not sure that ever gets said in this version) he trades places with a condemned Darnay on the guillotine.

Brandi Burkhardt and James Barbour
Add to this Madame Therese Defarge (Natalie Toro), who with her husband Ernest (Kevin Early) knits and plots the revolution while she harbors a secret hatred for all Evremondes everywhere, Lucie’s housekeeper Miss Pross (Katherine McGrath), a banker (Michael Hayward-Jones), another lawyer in love with Lucie (Fred Inkley), a spy (Nick Wyman) an estate manager (Kevin Greene) a few grave robbers, 30 musical numbers and an ensemble of more than 20 and you still don’t have a full picture of everything that takes place. This might shed light on the difficulty in translating this saga into a stage production and why director/choreographer Warren Carlyle may have felt lost in the crowd.
The standout, without question is Barbour, whose dreamy voice and sarcastic, yet thoughtful manner give Sydney definition and allow us to see him grow from a wash-out to a man willing to give his life for another. Santoriello’s focus on Sydney’s relationship with Lucie’s daughter also gives us a broader perspective into his character. When he goes to the guillotine, you know he’s doing it as much out of love for Lucie as for her daughter and because this noble act will bring them happiness. This was a breakthrough for me, since in all other versions, the sacrifice always seems more like a last-ditch effort to make his life count for something. If Lucie didn’t weep for him in the “far, far better” scene, I sure did.
I also spent a lot of time laughing. Humor is infused throughout the show and though unexpected in a tale of revenge, blood-lust and all the rest of the “worst of times,” it works most of the time and provides some balance for an otherwise gloomy story. It also is great to sit once again in a Broadway theater (the Hirschfeld) and hear so many great voices (besides Barbour, Burkhardt, Toro, Lazar and Greene) belting their lungs out and hitting notes in the rafters, even if you can’t remember the tunes when they’re finished (ironically two of the songs are titled “Out of Sight, Out of Mind” and “I Can’t Recall.”)
At left Brandi Burkhardt in one of David Zinn's intricate gownsAll of this takes place against a wonderful backdrop staged by scenic designer Tony Walton, costume designer David Zinn and lighting designer Richard Pilbrow. Walton’s wooden two-story stick structures provide the framework for the homes, bar rooms and other interior locations. They are complimented by furnishings sparse in number, but intricate in detail, and back dropped by muted pastel panoramas of exterior locales.
Dramatic lighting creates various effects, and in the second act, Paris is aglow in a bloody red. Zinn’s costumes are extremely elaborate and detailed. Multiple textures, patterns and fabrics in variegated colors blend with the sets and lighting to complete a beautiful tapestry.
Christians also might like to know:
Relatively blood and gore free given the nature of the subject. Guillotine implied, not witnessed.
Tuesday, September 23, 2008
The Importance of Beng Earnestly Mentored
The first time I was mentored, it happened without warning. The Lord simply placed the most Godly woman on the planet in my life, allowed us to become bosom friends and, voila.
It occurred to me one day that Muriel was my mentor as well as my friend when a mentoring program began at church. Eager to find a mature Christian woman who could help guide me along in my Christian walk as a wife, mother and in ministry, I read through the program's information. A picture of what a mentor would look like began to form in my mind and the face was Muriel's. I already had my mentor. Her children rise up and call her blessed. The eyes of her husband of more than 60 years still sparkle with delight whenever she walks into the room and she already offered great counsel on personal and ministry issues.
I returned the information to the program director and never looked back. Muriel knit her heart with mine and I'm the stronger for it. Since then, I have recognized several more mentors divinely placed in my life and each has been a blessing.
Most recently he's using my good friend Retta, who has been encouraging me in my theater reviewing. I'd been receiving prompting from the Lord that I should review theater, but I wasn't convinced it was such a great idea or how to start. Meeting Retta at a show, she suddenly started talking about how I should be reviewing. Coincidence? I think not.
"Start right now," she encouraged. "Review this show." So I pulled out a pad and pen and began one of the most exciting, fulfilling parts of my journey with the Lord yet.
He keeps opening doors, doors that should have been stuck shut for years, usually with Retta there along the way to hold them open. If something exciting happens, she's standing there cheering. If there's disappointment, she has an encouraging word, provides helpful information and redirects me to focus on the Lord. I hope that in some small way he'll allow me to return the favor.
The prayer of a mentor:
"I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe." (Ephesians 1: 17-19 NIV)
It occurred to me one day that Muriel was my mentor as well as my friend when a mentoring program began at church. Eager to find a mature Christian woman who could help guide me along in my Christian walk as a wife, mother and in ministry, I read through the program's information. A picture of what a mentor would look like began to form in my mind and the face was Muriel's. I already had my mentor. Her children rise up and call her blessed. The eyes of her husband of more than 60 years still sparkle with delight whenever she walks into the room and she already offered great counsel on personal and ministry issues.
I returned the information to the program director and never looked back. Muriel knit her heart with mine and I'm the stronger for it. Since then, I have recognized several more mentors divinely placed in my life and each has been a blessing.
Most recently he's using my good friend Retta, who has been encouraging me in my theater reviewing. I'd been receiving prompting from the Lord that I should review theater, but I wasn't convinced it was such a great idea or how to start. Meeting Retta at a show, she suddenly started talking about how I should be reviewing. Coincidence? I think not.
"Start right now," she encouraged. "Review this show." So I pulled out a pad and pen and began one of the most exciting, fulfilling parts of my journey with the Lord yet.
He keeps opening doors, doors that should have been stuck shut for years, usually with Retta there along the way to hold them open. If something exciting happens, she's standing there cheering. If there's disappointment, she has an encouraging word, provides helpful information and redirects me to focus on the Lord. I hope that in some small way he'll allow me to return the favor.
The prayer of a mentor:
"I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe." (Ephesians 1: 17-19 NIV)
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Our reviews are professional reviews written without a religious bias. At the end of them, you can find a listing of language, content or theological issues that Christians might want to know about when deciding which shows to see.
** Mature indicates that the show has posted an advisory because of content. Usually this means I would recommend no one under the age of 16 attend.
** Mature indicates that the show has posted an advisory because of content. Usually this means I would recommend no one under the age of 16 attend.
Theater Critic Lauren Yarger
My Bio
Lauren Yarger has written, directed and produced numerous shows and special events for both secular and Christian audiences. She co-wrote a Christian musical version of “A Christmas Carol” which played to sold-out audiences of over 3,000 in Vermont and was awarded the Vermont Bessie (theater and film awards) for “People’s Choice for Theatre.” She also has written two other dinner theaters, sketches for church services and devotions for Christian artists. Her play concept, "From Reel to Real: The Jennifer O'Neill Story" was presented as part of the League of professional Theatre Women's Julia's reading Room Series in New York.
Shifting from reviewing to producing, Yarger owns Gracewell Productions, which produced the Table Reading Series at the Palace Theater in Waterbury, CT. She trained for three years in the Broadway League’s Producer Development Program, completed the Commercial Theater Institute's Producing Intensive and other training and produced a one-woman musical about Mary Magdalene that toured nationally and closed with an off-Broadway run.
She was a Fellow at the National Critics Institute at the O'Neill Theater Center in Waterford, CT. She wrote reviews of Broadway and Off-Broadway theater (the only ones you can find in the US with an added Christian perspective) at http://reflectionsinthelight.blogspot.com/.
She is editor of The Connecticut Arts Connection (http://ctarts.blogspot.com), an award-winning website featuring theater and arts news for the state. She was a contributing editor for BroadwayWorld.com. She previously served as theater reviewer for the Manchester Journal-Inquirer, Connecticut theater editor for CurtainUp.com and as Connecticut and New York reviewer for American Theater Web.
She is editor of The Connecticut Arts Connection (http://ctarts.blogspot.com), an award-winning website featuring theater and arts news for the state. She was a contributing editor for BroadwayWorld.com. She previously served as theater reviewer for the Manchester Journal-Inquirer, Connecticut theater editor for CurtainUp.com and as Connecticut and New York reviewer for American Theater Web.
She is a Co-Founder of the Connecticut Chapter of the League of Professional Theatre Women. She is a former vice president and voting member of The Drama Desk.
She is a freelance writer and playwright (member Dramatists Guild of America). She is a member if the The Outer Critics Circle (producer of the annual awards ceremony) and a member of The League of Professional Theatre Women, serving as Co-Founder of the Connecticut Chapter. Yarger was a book reviewer for Publishers Weekly A former newspaper editor and graduate of the University of Missouri’s School of Journalism, Yarger also worked in arts management for the Bushnell Center for the Performing Arts, the Hartford Symphony Orchestra and served for nine years as the Executive Director of Masterwork Productions, Inc. She lives with her husband in West Granby, CT. They have two adult children.
She is a freelance writer and playwright (member Dramatists Guild of America). She is a member if the The Outer Critics Circle (producer of the annual awards ceremony) and a member of The League of Professional Theatre Women, serving as Co-Founder of the Connecticut Chapter. Yarger was a book reviewer for Publishers Weekly A former newspaper editor and graduate of the University of Missouri’s School of Journalism, Yarger also worked in arts management for the Bushnell Center for the Performing Arts, the Hartford Symphony Orchestra and served for nine years as the Executive Director of Masterwork Productions, Inc. She lives with her husband in West Granby, CT. They have two adult children.
Copyright
All material is copyright 2008- 2024 by Lauren Yarger. Reviews and articles may not be reprinted without permission. Contact reflectionsinthelight@gmail.com
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Key to Content Notes:
God's name taken in vain -- means God or Jesus is used in dialogue without speaking directly to or about them.
Language -- means some curse words are used. "Minor" usually means the words are not too strong or that it only occurs once or twice throughout the show.
Strong Language -- means some of the more heavy duty curse words are used.
Nudity -- means a man or woman's backside, a man's lower front or a woman's front are revealed.
Scantily clad -- means actors' private areas are technically covered, but I can see a lot of them.
Sexual Language -- means the dialogue contains sexually explicit language but there's no action.
Sexual Activity -- means a man and woman are performing sexual acts.
Adultery -- Means a married man or woman is involved sexually with someone besides their spouse. If this is depicted with sexual acts on stage, the list would include "sexual activity" as well.
Sex Outside of Marriage -- means a man and woman are involved sexually without being married. If this is depicted sexually on stage, the list would include "sexual activity" as well.
Homosexuality -- means this is in the show, but not physically depicted.
Homosexual activity -- means two persons of the same sex are embracing/kissing. If they do more than that, the list would include "sexual activity" as well.
Cross Dresser -- Means someone is dressing as the opposite sex. If they do more than that on stage the listing would include the corresponding "sexual activity" and/or "homosexual activity" as well.
Cross Gender -- A man is playing a female part or a woman is playing a man's part.
Suggestive Dancing -- means dancing contains sexually suggestive moves.
Derogatory (category added Fall 2012) Language or circumstances where women or people of a certain race are referred to or treated in a negative and demeaning manner.
Other content matters such as torture, suicide, or rape will be noted, with details revealed only as necessary in the review itself.
The term "throughout" added to any of the above means it happens many times throughout the show.
Language -- means some curse words are used. "Minor" usually means the words are not too strong or that it only occurs once or twice throughout the show.
Strong Language -- means some of the more heavy duty curse words are used.
Nudity -- means a man or woman's backside, a man's lower front or a woman's front are revealed.
Scantily clad -- means actors' private areas are technically covered, but I can see a lot of them.
Sexual Language -- means the dialogue contains sexually explicit language but there's no action.
Sexual Activity -- means a man and woman are performing sexual acts.
Adultery -- Means a married man or woman is involved sexually with someone besides their spouse. If this is depicted with sexual acts on stage, the list would include "sexual activity" as well.
Sex Outside of Marriage -- means a man and woman are involved sexually without being married. If this is depicted sexually on stage, the list would include "sexual activity" as well.
Homosexuality -- means this is in the show, but not physically depicted.
Homosexual activity -- means two persons of the same sex are embracing/kissing. If they do more than that, the list would include "sexual activity" as well.
Cross Dresser -- Means someone is dressing as the opposite sex. If they do more than that on stage the listing would include the corresponding "sexual activity" and/or "homosexual activity" as well.
Cross Gender -- A man is playing a female part or a woman is playing a man's part.
Suggestive Dancing -- means dancing contains sexually suggestive moves.
Derogatory (category added Fall 2012) Language or circumstances where women or people of a certain race are referred to or treated in a negative and demeaning manner.
Other content matters such as torture, suicide, or rape will be noted, with details revealed only as necessary in the review itself.
The term "throughout" added to any of the above means it happens many times throughout the show.
Reviewing Policy
I receive free seats to Broadway and Off-Broadway shows made available to all voting members of the Outer Critics Circle. Journalistically, I provide an unbiased review and am under no obligation to make positive statements. Sometimes shows do not make tickets available to reviewers. If these are shows my readers want to know about I will purchase a ticket. If a personal friend is involved in a production, I'll let you know, but it won't influence a review. If I feel there is a conflict, I won't review their portion of the production.